The Word Was Enough

Scripture: John 4:50 (ESV)
“Jesus said to him, ‘Go; your son will live.’ The man believed the word that Jesus spoke to him and went on his way.”


No touch. No spectacle. No journey back to Capernaum. Just a word.

Jesus responds to the official’s desperate plea not with drama, but with authority: “Go; your son will live.” It’s a command and a promise wrapped into one. And it’s here that something extraordinary happens—the official believes. He doesn’t ask for proof. He doesn’t press Jesus to come anyway. He simply receives the word and obeys.

This is the turning point. The man came hoping for a miracle, but he leaves with something greater: trust in Christ’s word. That’s not a small shift. In a culture (and a moment) that expected healers to be physically present to perform signs, this man does something remarkable—he takes Jesus at His word and acts accordingly.

This is the kind of faith that pleases God: faith that rests not on what is seen, but on what is said.

There’s a quiet strength here. This man, whose heart was once heavy with fear and urgency, now departs with peace. Not because he saw his son healed, but because Jesus said he would be. He believed before he saw—and that is the essence of biblical faith.

We are reminded here of the creative power of Christ’s word. Just as in the beginning, God spoke the universe into being, so here Jesus speaks life into the body of a dying boy. The Word of God brings light, order, healing, and hope.

J.C. Ryle puts it plainly: “Happy are they who can trust without seeing, and rest on a promise without a visible sign.” And Calvin adds, “This man shows the true obedience of faith, for he immediately set out—resting solely on the word of Christ.”

This is not just a historical account. It’s a call to each of us: Will you believe the word of Christ when you cannot yet see the result?


Reflection Questions:

  • Are there areas in your life where you are waiting to “see” before you believe?
  • What would it look like today to simply take Jesus at His word?
  • How can you cultivate a deeper trust in Scripture as the living, powerful voice of Christ?

Prayer:

Lord Jesus, help us to believe Your word even when we cannot see the outcome. Teach us to rest in Your promises, knowing that You are faithful and true. Give us hearts like this official—ready to obey, willing to trust, and content with Your word alone. Let us find peace not in circumstances, but in You. In Your name, Amen.

A Pox on All Your Houses

Last week, something in me broke.

After much careful thought and prayer, I’ve come to the conclusion that it’s Pierre Poilievre’s fault.

Predictably, the Liberal Party and their enablers in the mainstream media pulled out the old playbook—attack the Conservatives on abortion. It’s a tired trick, but it still works. And what did Poilievre say in response? Essentially:

“The issue is settled. It’s been settled in the Conservative Party of Canada for over 20 years. There’s no appetite for change.”
(paraphrased from several interviews, including this one)

To reinforce the point, he added a nod to MAiD (Medical Assistance in Dying), promising not to expand it further.

So: feeling depressed? Don’t worry, we won’t kill you more than we already do.


What surprised me wasn’t the Liberal attack line or Poilievre’s predictable dodge.
What surprised me was how I reacted.

In previous years—decades, even—I voted Conservative. I used to give them a pass.
“Sure,” I told myself, “they can’t touch abortion or euthanasia. It’s political suicide. Just win the election.”

But something’s changed.

It’s me.

I don’t care anymore about the excuses.
I don’t care anymore about “just winning.”

What good is it to win power when no one uses it to pursue righteousness?

There is virtually no moral difference between the major parties in Canada. None of them stand for life. None of them speak the truth. None of them fear God.


How can anyone—especially those who claim Christ—justify support for abortion and euthanasia?

The science is clear: a baby in the womb is… a baby.
We have ultrasound images. We have embryology textbooks. We have reason and conscience.
And yet we kill them—by the tens of thousands.

As for euthanasia, are we still pretending MAiD is about “death with dignity”?

Canada now leads the world in state-sanctioned suicide.
We euthanize the poor, the disabled, the mentally ill—even children.
Don’t take my word for it.

This isn’t compassion. This is cruelty.


And yet, after nearly a decade of moral and fiscal corruption, roughly 40% of Canadians still say they’ll vote Liberal.

There was a time when scandals meant something:

  • The Sponsorship Scandal
  • SNC-Lavalin
  • WE Charity
  • Aga Khan vacations
  • Blackface
  • Emergencies Act overreach

Now? Nothing sticks. The public shrugs. There’s no moral memory.

I have a neighbour—here in rural Alberta—canvassing for the Liberals.
How do I interact with that?

How do I respect someone who actively advances moral and civic decay?


And then comes Good Friday.

I look at the Cross, and I’m undone.

Christ died for sinners. For the wicked. For the corrupt. For the blind and apathetic.

He died for people just like me.
And that’s the only reason I can’t say, “Let it all burn.”
Left to my own instincts? I’d strike the match.

But Christ didn’t.
He came to save, not to destroy.
He opened my blind eyes. He showed me my sin.
And still, He died for me.


Every Sunday, our church prays for our leaders.
We ask that they be wise, just, and upright.

And every week, they fail us.
But we pray again.

Not because we trust in them—
but because we trust in Christ.

Still, this year, I’m praying through clenched teeth.
And part of me wants to say, with Mercutio from Romeo and Juliet:

“A pox on all your houses.”

And maybe there is a pox.
Maybe we are getting the government we deserve.

God help us all.

Lord, Please Come

Scripture: John 4:49 (ESV)
“The official said to him, ‘Sir, come down before my child dies.’”


The official hears Jesus’ rebuke—but he doesn’t argue. He doesn’t defend himself. He doesn’t try to debate theology or explain his motives. He simply pleads again, more humbly than before: “Sir, come down before my child dies.” There is no entitlement in his voice, no posturing from his status. Just the raw cry of a father whose heart is breaking.

He addresses Jesus as kurios—“Lord.” While it may not yet be a full recognition of Jesus as the divine Son of God, it is a posture of deference and submission. This man of rank and influence lowers himself before Jesus. He pleads not as a superior issuing a command, but as a beggar imploring mercy.

What we see here is a faith still forming, but real. It’s imperfect, but honest. He believes Jesus can do something—he just doesn’t yet know how much Jesus can do. His assumption is still rooted in the common view of miracle-working: “You have to be physically present.” So he pleads: Come with me. Please. Before it’s too late.

This is a deeply human moment. Who among us hasn’t felt this? That urgent desire for Jesus to show up now, to come close, to fix it before the worst happens? And yet, even in this moment, the official shows perseverance in faith. He doesn’t walk away at the first rebuke. He presses on, humbled, needy, honest.

John Calvin observes that this is the first clear sign of the man’s faith growing deeper. “Though not yet perfect, his faith compels him to persist—and that persistence is a fruit of God’s grace beginning to work.”

So often, God tests our hearts not by withholding entirely, but by pausing—waiting to see if we will press on, draw closer, and keep trusting. The official doesn’t understand everything yet, but he’s heading in the right direction. He’s moving from faith in what Jesus can do to trust in who Jesus is.


Reflection Questions:

  • How do you respond when God delays an answer to your plea? Do you press in, or pull back?
  • In what ways are you learning to persist in prayer—not out of entitlement, but humility?
  • Where in your life do you need to come before Jesus not with control, but with surrender?

Prayer:

Lord, thank You for receiving us even when our faith is small and our hearts are desperate. Teach us to come to You not with demands, but with humble dependence. Help us to trust You even when we do not yet understand Your ways. Let our prayers be marked not by pride, but by perseverance. In our deepest need, be our closest help. In Your name, Amen.

Seeking Signs or the Savior?

Scripture: John 4:48 (ESV)
“So Jesus said to him, ‘Unless you see signs and wonders you will not believe.’”


This is not the response we might expect. A desperate father pleads for his dying son, and Jesus responds with a rebuke—not just to him, but to all those listening. The “you” here is plural. It’s as though Jesus turns from the individual request to address the whole heart posture of the people around Him: a people addicted to spectacle, craving proof, but resistant to true faith.

The implication is sharp—you want signs, not a Savior. This was the tragic pattern of Israel in Jesus’ day. Miracle after miracle had been performed, yet belief remained shallow or absent. They wanted wonders, but not repentance. They wanted healing, but not lordship. And now, Jesus exposes it again in this moment of tension.

But don’t misunderstand—Jesus isn’t heartless. His words are not cold rejection, but surgical truth. He is pressing this official (and the crowd) to consider what kind of belief they are really seeking. Is it dependent on visible power? Or can it rest on His word alone?

This verse reminds us that God is not interested in superficial faith. He does not exist to entertain or perform. He is not a magician summoned by desperation. He is the Lord. And He invites us to a deeper, purer faith—one that believes not because of what is seen, but because of who He is.

J.C. Ryle warns, “Miracle-based faith is better than no faith, but it is not saving faith until it rests in Christ Himself.” And Calvin adds, “True faith does not hesitate even when the signs are withheld.”

In this moment, Jesus challenges not just the official—but us. Will we trust Him only when we see the outcome we want? Or will we believe His word, even when signs are absent?


Reflection Questions:

  • Do you find yourself seeking God for what He can do, more than for who He is?
  • How would your faith respond if Jesus gave you only His word and no visible sign?
  • Are there areas in your life where you are waiting for a “sign” instead of trusting what He’s already said?

Prayer:

Lord Jesus, forgive us for chasing signs instead of pursuing You. Strengthen our faith to rest in Your Word, even when we cannot see the outcome. Teach us to believe—not because we see wonders, but because we know You. Strip away every shallow motive in us, and build a faith that honors You for who You truly are. In Your name, Amen.

Desperate Faith Begins

Scripture: John 4:47 (ESV)
“When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death.”


Desperation has a way of exposing what we truly believe. This government official, with all his power and status, was suddenly made helpless by the sickness of his son. No amount of wealth, influence, or connections could stave off death—and so he sought out the only One he had heard might be able to help.

It’s striking that he “heard” Jesus was near. That word is key. He hadn’t yet seen Jesus, nor experienced a miracle firsthand, but he heard. And what he heard was enough to move him. He saddled up, made the long journey from Capernaum to Cana, and humbled himself before a man who had no official title, no palace, no earthly authority—just a reputation for miracles and truth.

His request wasn’t small: “Come down and heal my son.” This wasn’t curiosity. This was a plea, drenched in urgency and hope. He didn’t send a servant—he came himself. He didn’t delegate his concern—he carried it in person. That alone speaks volumes about his heart.

It’s worth noting, too, that this was not yet a full faith in Christ as Savior. It was a desperate belief that Jesus could help—perhaps even might help. It was raw and imperfect, but it was real. The journey of faith often begins not in polished conviction, but in broken need.

This man’s approach is a model for us. When death or crisis looms, we’re tempted to rely on systems, solutions, or our own strength. But none of those things can touch the root of our real need. Only Jesus can. And like this man, we must go to Him—not as a last resort, but as the only hope.


Reflection Questions:

  • What situations in your life reveal your true source of hope?
  • Have you allowed desperation to drive you closer to Christ, or have you tried to manage it on your own?
  • Are you willing to humble yourself like this official, laying down position and pride to seek Jesus?

Prayer:

Lord, in times of fear and helplessness, draw us to You. Help us to seek You not with casual interest, but with deep urgency and belief. Thank You for being near, for hearing us even when our faith is small and our hearts are heavy. Teach us to bring our burdens to You directly, trusting that You alone have the power to save. In Your name, Amen.

Back to Cana

Scripture: John 4:46 (ESV)
“So he came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was an official whose son was ill.”


This verse opens with quiet significance. Jesus returns to Cana—the very place where He performed His first miracle, turning water into wine. That earlier event wasn’t just about sparing a family from social shame; it was about revealing the glory of Christ and inviting faith in those who saw it. Now He returns, and we are invited again to compare what happened before with what’s about to unfold.

But the scene quickly shifts to introduce someone new: an official in Capernaum, a government man whose son is gravely ill. The distance between Cana and Capernaum, about 20 miles, makes clear that this man’s journey was not casual—it was urgent, desperate, full of hope and fear. Though powerful and likely wealthy, he found himself in the same place we all do at some point: helpless in the face of suffering. The illness of his son stripped him of pride, position, and control.

It’s a striking image: Jesus re-enters the place where His ministry of miracles began, and from a distant town comes a man of rank whose household is broken by affliction. Two worlds meet—divine power and human desperation.

And here we see the gospel’s recurring theme: salvation and healing are not confined to the lowly or the poor. This official is likely a Gentile, maybe even a Roman or Herodian. His presence reminds us that suffering knows no boundaries, and that the reach of Christ’s mercy extends to the powerful as well as the poor, the outsider as well as the insider.

John Calvin reflects that Christ “brings back to memory the first miracle, to stir up faith and prepare the way for what follows.” The reminder of the water-into-wine miracle is not accidental—it’s purposeful, setting the tone for another display of divine authority.

The same Jesus who quietly transformed water at a wedding now stands ready to meet the brokenness of a father’s heart. This verse invites us to consider where we are meeting Jesus again. Is He returning to a familiar place in your life? Are you seeking Him in a moment of desperation, like the official? Or are you merely watching from the sidelines, unsure what to expect?


Reflection Questions:

  • How might Jesus be “returning” to a familiar place in your life to stir your faith again?
  • Are there areas in your life where you feel powerless, like the official facing his son’s illness?
  • What can you learn from the official’s determination to seek Jesus, even across distance and social divides?

Prayer:

Lord Jesus, thank You for returning again and again to the broken places of our lives. You do not turn away from desperation—you meet us there with mercy and power. Help us to seek You with the faith and humility of this official. Let us not rely on position, power, or resources, but on You alone. Stir up our memory of what You have done in the past, and prepare our hearts for what You will do next. In Your name, Amen.

Welcomed, but Not Understood

Scripture: John 4:45 (ESV)
“So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast. For they too had gone to the feast.”

At first glance, this verse seems to contradict the one just before it. Jesus had said that a prophet has no honor in his own hometown (v. 44), yet here the Galileans “welcome” Him. But John clarifies their motive: they welcomed Him because of the signs they had seen in Jerusalem. Their reception was not rooted in genuine faith or recognition of His identity—it was admiration for His miracles. They saw power, not the Savior.

John Calvin addresses this apparent contradiction by noting the superficial nature of the Galileans’ welcome. He writes, “They received Christ, not as a teacher to instruct them, but as a wonder-worker to amuse them.” Calvin warns that not all who welcome Christ do so rightly. True honor means receiving Jesus for who He is, not merely for what He can do. Many are eager to embrace blessings, but reluctant to submit to His Lordship.

J.C. Ryle offers a similar caution. “There is such a thing as reverence without faith—admiration without love—praise without obedience.” Ryle observes that the Galileans were enthusiastic about Jesus as long as He performed signs. But their “faith” was shallow and self-serving. Ryle urges believers to examine their hearts: do we receive Christ only for the benefits He brings, or because He is the Son of God, worthy of worship regardless of what He gives?

This verse challenges us to move beyond surface-level admiration of Christ. True faith welcomes Him not for the signs, but for His truth. The Galileans had seen, but they had not truly heard. Their response shows how easy it is to be near Jesus, yet far from truly honoring Him.


Reflection Questions:

  • In what ways are you tempted to welcome Jesus for what He gives, rather than for who He is?
  • How can you cultivate a deeper, more reverent faith that isn’t dependent on outward signs?
  • What does it look like in your life to truly honor Christ as Lord, not just admire Him as a miracle-worker?

Prayer:

Lord Jesus, we confess how easily our hearts can drift toward loving Your gifts more than loving You. Help us to welcome You for who You truly are—our Savior, our Lord, our God. Teach us to seek not just signs, but truth. Deepen our faith, so that our devotion is not shallow or conditional, but rooted in Your worthiness. May we honor You not with lip service, but with wholehearted obedience. In Your name, Amen.

No Honour at Home

Scripture: John 4:44 (ESV)
“For Jesus himself had testified that a prophet has no honour in his own hometown.”

This verse provides a sobering insight into Jesus’ return to Galilee. Though He was headed back to familiar territory, He did so knowing full well the reception would be mixed. He Himself had declared the reality that those closest to a prophet—those most familiar—are often the slowest to truly honour him. Familiarity can breed contempt, and even the Son of God was not exempt from this painful truth.

John Calvin reflects on this tension, explaining that Jesus returns not out of naïveté, but in accordance with the Father’s will. Calvin writes, “He came not to be honoured by men, but to fulfill the work of the Father—even among those who held Him in low esteem.” Calvin observes that Jesus’ willingness to face dishonour in Galilee is a mark of His humility and commitment. It reminds us that gospel ministry will often bring rejection, especially from those who think they already know us.

J.C. Ryle draws practical application for all who follow Christ. “Let us not be surprised if our work for God is hardest among our own people.” He encourages believers who feel disheartened when their witness is rejected by family, friends, or their local community. If even Jesus was without honour in His own country, we should not be discouraged when our efforts meet with apathy or resistance. Ryle also cautions against spiritual pride: knowing Jesus well in theory doesn’t always translate into honouring Him in practice.

This verse reminds us that being misunderstood or unappreciated, especially by those closest to us, does not mean we are outside of God’s will. Jesus pressed forward despite rejection. So must we. Our calling is not to be admired, but to be faithful.


Reflection Questions:

  • Have you ever experienced rejection or indifference when sharing Christ with those closest to you? How did you respond?
  • What can Jesus’ example teach you about perseverance in the face of dishonour or misunderstanding?
  • How can you guard your own heart from becoming too familiar with Christ, to the point of failing to honour Him?

Prayer:

Lord Jesus, thank You for walking the hard road of rejection, even from those who should have received You with joy. Strengthen us when we face dishonour or indifference, especially from those closest to us. Help us to remain faithful, not seeking approval, but Your glory. And guard our hearts from ever becoming so familiar with You that we fail to honour You. Let our lives be marked by reverence, humility, and boldness. In Your name, Amen.

Moving On in Mission

Scripture: John 4:43 (ESV)
“After the two days he departed for Galilee.”

After two fruitful days in Samaria, Jesus continues on to Galilee. Though His time with the Samaritans was marked by openness and response, He doesn’t linger indefinitely. Jesus was always on mission, moving according to the Father’s will, not driven by comfort or convenience, but by divine purpose. His departure reminds us that gospel work must press forward, even when the present place seems fruitful.

John Calvin observes that Jesus’ departure is not because He was unwelcome, but because His calling required Him to move on. He writes, “Christ was not bound to one place, but was called to scatter the seed of life in many fields.” Calvin notes that Jesus models a kind of holy restlessness—never idle, never aimless, but always focused on the next opportunity for ministry. Even success didn’t hold Him back from obedience.

J.C. Ryle highlights the quiet discipline of Jesus’ movement. He says, “There is a time to stay, and a time to go forward. The servant of God must be guided not merely by results, but by the will of the Lord.” Ryle warns against mistaking fruitfulness for finality. He encourages believers to stay responsive to God’s direction—sometimes we’re called to sow longer, and other times we’re called to move on, even from good places, in order to be faithful.

This verse reminds us that ministry is not about settling where it’s comfortable, but about following Christ’s example of obedience. We must be willing to leave what’s familiar—even what’s flourishing—if the Lord leads us on. The mission continues, and God’s purposes stretch far beyond any single moment or place.


Reflection Questions:

  • Are you more likely to stay where it’s comfortable or move when God calls?
  • What might it look like in your life to “move on in mission,” even from a place of success or fruitfulness?
  • How can you stay sensitive to God’s direction in every season?

Prayer:

Lord Jesus, thank You for showing us what it means to walk in faithful obedience. Help us not to cling to comfort, but to follow where You lead. Whether we are called to stay or go, may we be moved by Your Spirit and not by our own desires. Give us eyes to see where You are working and courage to step into new places of ministry. Let us carry the message of the gospel wherever You send us. In Your name, Amen.

Now We Have Heard for Ourselves

Scripture: John 4:42 (ESV)
“They said to the woman, ‘It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.’”

This verse marks the climax of the Samaritan revival. What began with a woman’s testimony has now grown into personal conviction. The people of Sychar move from secondhand belief to firsthand faith. They are no longer relying on someone else’s word—they have encountered Jesus personally and now know who He is: not just a prophet, not just a teacher, but “the Savior of the world.”

John Calvin sees in this verse the essential path of all saving faith. He writes, “Faith is not firmly rooted until each person hears Christ for himself.” Calvin underscores the importance of personal engagement with Christ, warning that secondhand faith—while often a starting point—is not sufficient. True belief arises when a person encounters Christ directly through His Word and Spirit, and is inwardly persuaded of His divine truth and power.

J.C. Ryle likewise stresses the importance of personal conviction. “No faith is so satisfactory as that which is the result of seeing with our own eyes and hearing with our own ears.” Ryle celebrates the woman’s faithful witness, but he’s quick to point out that even the most powerful testimony must ultimately give way to a personal meeting with Christ. He also rejoices in the universality of the Samaritans’ declaration: Jesus is not merely the Savior of the Jews, but the Savior of the world—including the marginalized, the outsiders, and the least likely.

This verse reminds us of the goal of all gospel witness—not that others would remain dependent on our stories, but that they would come to know Jesus for themselves. Personal experience with Christ is essential. And when that happens, belief becomes unshakable, joy becomes deeper, and the confession becomes global: “This is indeed the Savior of the world.”


Reflection Questions:

  • Have you moved from secondhand faith to firsthand conviction in Christ?
  • In what ways have you personally “heard” and encountered Jesus through His Word and Spirit?
  • How can your witness help others move from curiosity to conviction?

Prayer:

Lord Jesus, thank You for revealing Yourself as the Savior of the world. Thank You for drawing us beyond secondhand stories into personal relationship with You. Speak to us through Your Word, and open our eyes to see You clearly. Help us to lead others to You—not just through our testimony, but by pointing them to Your voice, Your truth, and Your saving power. May many come to know You for themselves, and boldly confess You as Lord and Savior. In Your name, Amen.