Not Seeking Glory from Men

Scripture: John 5:41 (ESV) – “I do not receive glory from people.”

With these words, Jesus distinguishes Himself from the religious leaders who were motivated by human approval and praise. He declares that He does not seek or rely upon the recognition of men to establish His identity or mission. His glory is not grounded in public opinion—it is rooted in His relationship with the Father and in the truth of who He is.

This statement reveals something essential about the character of Christ: He is utterly free from the need for human validation. He is not maneuvering for applause. He does not adjust His message to suit the crowd. Instead, He speaks the truth boldly, knowing that many will reject Him.

William Gouge observes that Christ’s indifference to worldly praise sets Him apart from all men. While people naturally hunger for approval, Christ demonstrates perfect contentment in the Father’s commendation alone. Gouge writes, “He who is Truth itself seeks not the noise of man, but the will of God.”

This verse confronts us with an important question: Whose approval are we seeking? Are we more concerned with being accepted by the world than being faithful to Christ? If so, we risk compromising truth for applause. Jesus models for us the freedom and strength that comes from seeking the Father’s glory, not man’s.

Reflection Questions:

  1. Why is it significant that Jesus does not receive glory from people?
  2. In what ways are you tempted to live for human praise rather than God’s approval?
  3. How can you grow in finding your identity and confidence in God’s opinion rather than others’?

Prayer:

Lord Jesus, You were never swayed by the praise or rejection of men. Teach me to live like that. Help me to find my worth not in the approval of others, but in knowing that I belong to You. Make me bold to speak the truth, to love sincerely, and to serve faithfully, even when no one applauds. Amen.

This devotional is based on John 5:41, with theological reflection drawn from William Gouge and pastoral guidance from Pastor Chris Cousine.

Refusing Life from the Giver

Scripture: John 5:40 (ESV) – “Yet you refuse to come to me that you may have life.”

After pointing out that the Scriptures bear witness about Him, Jesus now delivers the tragic conclusion: “Yet you refuse to come to me.” The problem is not ignorance or lack of access to truth—it is willful unbelief. They had the Scriptures, the testimony of John, the miracles, and the voice of the Father—and still, they would not come.

The essence of saving faith is not merely studying truth but coming to the Person of Christ. Eternal life is not found in ideas, rituals, or religious credentials—it is found in Jesus Himself. But these leaders refused Him. Their hearts were hardened by pride, blinded by their own expectations, and insulated by their status.

William Gouge reflects that this verse exposes the willful rebellion of man’s heart. “There is no greater folly,” he writes, “than to refuse Him who holds life in His hand.” Gouge reminds us that it is not enough to know where life is—we must go to the source. The refusal to come is not intellectual; it is spiritual rebellion.

This is a call for each of us to examine our hearts. Are we coming to Jesus, or simply circling around Him? Are we standing at the edge of truth, unwilling to surrender to the One who gives life?

Reflection Questions:

  1. Why do you think people can know the truth and still refuse to come to Christ?
  2. Are there areas in your life where you are resisting Christ’s call to come closer and trust more fully?
  3. What would it look like, today, for you to “come to Him that you may have life”?

Prayer:

Lord Jesus, You are the Giver of life. Keep me from the pride and fear that would make me hesitate or refuse to come. Break through my resistance, and draw me to Yourself. Let me not be among those who knew the truth but would not follow. Give me life, and help me walk in it daily. Amen.

This devotional is based on John 5:40, guided by the doctrinal insights of William Gouge and the pastoral instruction of Pastor Chris Cousine.

The Scriptures Point to Me

Scripture: John 5:39 (ESV) – “You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me,”

Jesus now brings His charge to its sharpest point. The religious leaders diligently searched the Scriptures, believing that in their study and mastery of the text they would find eternal life. But they missed the very heart of Scripture—Christ Himself.

This is a sobering warning. It’s possible to search the Bible with zeal and precision, and yet completely miss its purpose. Jesus does not rebuke them for studying Scripture—He rebukes them for reading it without faith and recognition of the One it reveals. The Scriptures are not an end in themselves—they are a witness. And their testimony is about Christ.

William Gouge observed that the Scriptures are like signposts: valuable not because they are elaborate or ornate, but because they point us somewhere vital. “To rest in the sign,” he said, “and never reach the destination, is to perish at the foot of salvation.” Christ is the center, the message, the fulfillment of all that the Law and the Prophets anticipated.

This verse reminds us that Bible knowledge without Christ is not saving. It may impress others, it may even fuel pride—but if it does not lead us to love, trust, and follow Jesus, it leaves us no closer to life than the Pharisees themselves.

Reflection Questions:

  1. What does it mean that the Scriptures “bear witness” about Christ?
  2. Are you tempted to treat Bible reading as an end in itself, rather than as a means to know Jesus more deeply?
  3. How can your time in the Word become more Christ-centered and life-giving?

Prayer:

Lord, thank You for the gift of Your Word. Help me not to read it out of habit or pride, but to find in every page the witness to Your Son. May my study lead me to worship, and may the Scriptures always drive me closer to Christ, who is my life. Amen.

This devotional is based on John 5:39, shaped by the theological reflections of William Gouge and the pastoral teaching of Pastor Chris Cousine.

No Room for His Word

Scripture: John 5:38 (ESV) – “And you do not have his word abiding in you, for you do not believe the one whom he has sent.”

Jesus continues to expose the disconnect between the religious leaders and the God they claim to serve. They prided themselves on their devotion to the Scriptures, yet Jesus says something devastating: “You do not have His word abiding in you.” Why? Because they do not believe in Him—the very One whom the Father has sent.

This is not a failure of knowledge or study—it’s a failure of heart. They knew the words of Scripture but had not submitted to the voice behind them. The word of God had not taken root in them, because they had resisted its true purpose: to lead them to Christ.

William Gouge emphasizes that the Word of God does not abide where it is merely read or repeated, but where it is believed and obeyed. “The word is not in the head only,” he writes, “but where it lives, it governs the heart.” These leaders had the word in scrolls, perhaps even on their lips, but not in their souls.

This verse reminds us that it is possible to handle the Scriptures daily and yet miss their message entirely. The test of whether God’s word abides in us is not how often we quote it, but whether it has led us to trust in Christ.

Reflection Questions:

  1. What does it mean for God’s word to abide in someone?
  2. How can someone know the Bible well and still reject its central message?
  3. What steps can you take to ensure the Word of God is not just present in your life, but abiding—living and shaping you from within?

Prayer:

Lord, let Your word not just rest on my bookshelf or pass through my ears—let it live in me. Let it shape my desires, correct my errors, and lead me always to trust in Christ. Guard me from the pride of knowledge without faith. May Your Word take deep root in me. Amen.

This devotional is based on John 5:38, with insights drawn from the theology of William Gouge and the pastoral teaching of Pastor Chris Cousine.

The Father’s Voice and Witness

Scripture: John 5:37 (ESV) – “And the Father who sent me has himself borne witness about me. His voice you have never heard, his form you have never seen.”

Jesus now names the highest and clearest witness of all: God the Father Himself. The Father hasn’t merely sent the Son—He has also testified to Him. Yet despite this divine testimony, Jesus tells His listeners, “His voice you have never heard, his form you have never seen.”

This is a piercing indictment. These were religious leaders—men who studied the Scriptures, upheld the law, and considered themselves guardians of God’s truth. But Jesus declares that, for all their devotion, they had never truly encountered the God they claimed to know. They had missed His voice and failed to see His presence, because they had rejected the One He sent.

As William Gouge reflects, “To reject the Son is to close the ear to the Father.” The Father’s witness had been made plain—in Jesus’ works, in His fulfillment of prophecy, and in the direct declaration at His baptism (“This is my beloved Son…”). Yet the hearts of the people remained closed, their ears dull, their eyes blind.

This verse reminds us that the clearest revelation of the Father is not in visions or voices, but in Jesus Himself. To know the Son is to hear the Father. To receive the Son is to see the Father. If we reject Christ, we cannot claim to know God.

Reflection Questions:

  1. Why do you think Jesus tells the religious leaders they have never heard the Father’s voice or seen His form?
  2. How does this challenge assumptions that religious activity equals genuine relationship with God?
  3. In what ways can you grow in recognizing the Father’s voice through the Son?

Prayer:

Heavenly Father, You have testified to Your Son, and yet many have not heard or seen. Let us not be among them. Give us ears to hear Your voice and hearts to receive Your witness. Let us come to know You more deeply by clinging to the Son You have sent. Amen.

This devotional is based on John 5:37, shaped by the theological reflections of William Gouge and the pastoral teaching of Pastor Chris Cousine.

The Greater Witness

Scripture: John 5:36 (ESV) – “But the testimony that I have is greater than that of John. For the works that the Father has given me to accomplish, the very works that I am doing, bear witness about me that the Father has sent me.”

Though Jesus honors John the Baptist as a faithful witness, He now directs attention to a far greater testimony: His own works—the miracles, signs, and acts of divine power He performs. These aren’t mere displays of supernatural ability. They are signs with a purpose: they testify that the Father has sent Him.

Every healing, every exorcism, every word of authority, every act of compassion is a confirmation of His divine mission. Jesus is not acting independently or merely as a prophet—He is fulfilling the work the Father gave Him to do. These works speak for themselves, proclaiming, “This One has come from God.”

William Gouge saw in Christ’s works not only evidence of divine power but a divine signature. “Every work of Christ,” he wrote, “was a seal stamped with heaven’s own mark.” The religious leaders had demanded proof, yet they ignored the clearest testimony of all—the works that fulfilled prophecy, revealed divine authority, and reflected the character of the Father.

This verse challenges us to consider how we respond to the works of Christ—not just the miraculous signs, but the greatest work of all: His death and resurrection. If we accept His works, we must accept His identity. If we reject them, we are not merely indifferent—we reject the Father who sent Him.

Reflection Questions:

  1. What do Jesus’ works reveal about His relationship with the Father?
  2. How do you respond to the testimony of Christ’s miracles—and especially to His resurrection?
  3. In what ways can your own life bear witness to the reality that Jesus has come from the Father?

Prayer:

Lord Jesus, thank You for the works You have done—works of healing, compassion, power, and salvation. Help us not to dismiss or forget them. Let Your works stir our faith, strengthen our trust, and lead us to worship. May our lives reflect Your glory, bearing witness to the truth that You were sent by the Father. Amen.

This devotional is based on John 5:36, shaped by the biblical insight of William Gouge and the pastoral exposition of Pastor Chris Cousine.

From Push-Mower to Pushback: Thoughts on Alberta, Confederation, and the Right to Leave

After a long day of mowing the lawn, by hand, of course (despite owning a ride-on, I was trained young that real mowing means walking it out), I found myself reflecting on two things. First, the Edmonton Oilers are going to win the Stanley Cup. Book it. And second, and more seriously: the growing chorus of voices warning that even if Alberta follows all the right steps, jumps through every constitutional hoop, and builds an overwhelming democratic consensus, “Canada will never let Alberta leave.”

That line, often said with a smirk or a shrug, (or written with vitriol) is meant to shut down the conversation. But it raises a deeper question that cuts to the core of what this country claims to be.

Because if a province cannot leave peacefully, lawfully, and democratically, then it is not a partner. It is a possession.

And that led me to a troubling comparison.

What, really, is the difference between this attitude and Russia’s treatment of Ukraine? Russia claims the conflict is “a civil matter” between “brothers.” Ukrainians are just confused Russians, so the story goes, rebellious children who need to be brought back into the family. Never mind that they elected their own leaders, wrote their own laws, and declared their own sovereignty. Russia has decided they do not have the right to leave the “family,” and so force is justified.

The weapons are different, of course. But the logic? Uncomfortably similar.

Many federalists in Canada would recoil at this analogy. “That’s not fair. We’re a democracy. We don’t jail people for dissent.” Fair enough, and I hope it stays that way. But the attitude that Alberta’s independence is not even allowed to be a real conversation, that it’s illegitimate by nature — that betrays the same imperial instinct.

Let’s put it plainly: if Alberta is a consenting member of a voluntary Confederation, then Alberta has the right to withdraw that consent. That’s the whole point of a free and equal union. But if that’s not possible — if, when push comes to shove, we’re told “you are not allowed to leave” — then we were never equals to begin with.

We were annexed. Economically useful. Culturally mocked. Politically taken for granted.

In short, we were property.

I don’t believe most Canadians want to think of Confederation that way. But the response to Alberta’s growing interest in independence is revealing. Dismissal. Smug warnings. Open threats. And behind it all, the condescending idea that we’re just too unsophisticated to govern ourselves, that we’d be lost without the wise hands of Ottawa guiding us forward.

To those who hold that view, I’d say this: you’re acting like Russia. And if that comparison makes you uncomfortable, good. Sit with it. Ask why.

Alberta may not win every debate. We may not get everything right. But we are not children. We are not a colony. We are not a mistake of history to be corrected.

We are a people, a people with a culture, and that means we have the right to decide our own future.

Even if that means pushing uphill, one step at a time, like mowing a lawn the old-fashioned way, because it’s the only way we know how to do it right.

A Burning and Shining Lamp

Scripture: John 5:35 (ESV) – “He was a burning and shining lamp, and you were willing to rejoice for a while in his light.”

Jesus offers a gracious commendation of John the Baptist: “He was a burning and shining lamp.” John was not the Light (as John 1:8 says), but he reflected it. He was burning with zeal and shining with truth, a prophet aflame with purpose, preparing the way of the Lord. For a time, the people rejoiced in his ministry—they admired his boldness, gathered to hear him, and were stirred by his message of repentance. But that joy was temporary.

Jesus’ words carry a subtle rebuke. The people rejoiced for a while in John’s light—but they failed to follow that light to its source. They were drawn to the momentary brilliance of the lamp, but they missed the arrival of the Light Himself.

William Gouge reflects that God sometimes uses powerful human voices—burning lamps—to awaken people briefly, but many do not persevere. “Transient joy in the truth,” Gouge warns, “is no true saving grace.” It is possible to be moved without being changed, to be stirred without being sanctified.

John’s light was meant to lead people to Christ, not gather them around himself. And that remains the task of every faithful servant of God today: to shine, yes—but only so that others may see the glory of the true Light.

This verse challenges us to consider what we’ve done with the truth we once rejoiced in. Do we still walk in the Light? Or have we merely admired the lamp and moved on?

Reflection Questions:

  1. What made John “a burning and shining lamp”? What can we learn from his example?
  2. Have you ever rejoiced in a season of spiritual awakening, only to drift away later? What happened?
  3. How can you ensure that your joy in the truth leads to lasting obedience, not temporary enthusiasm?

Prayer:

Lord Jesus, thank You for the faithful lamps You raise up to point us to You. Let us never mistake the messenger for the Message, or the reflection for the Light. Keep us from being hearers only—those who rejoice for a time and then forget. Let our joy in You be lasting, and our response be faith that endures. Amen.

This devotional is based on John 5:35, with guidance from the theological reflections of William Gouge and the expository teaching of Pastor Chris Cousine.

Not That I Need Human Testimony

Scripture: John 5:34 (ESV) – “Not that the testimony that I receive is from man, but I say these things so that you may be saved.”

Jesus clarifies His earlier appeal to John the Baptist: while John was a faithful witness, Jesus does not depend on any human validation. His authority and identity do not rest on what men say about Him—but He refers to John’s witness for the sake of his hearers, so that they might believe and be saved.

This verse reveals Christ’s condescending mercy. He doesn’t need our testimony to establish His truth, but He uses it for our sake. He graciously meets doubters and seekers by pointing them to voices they recognize, even though His own words and works should have been enough. His aim is not to win arguments or defend His reputation—it is to save souls.

William Gouge saw in this verse a beautiful picture of the heart of Christ: even in confrontation, He speaks not for self-defense, but to lead men to salvation. His appeal to John was not to bolster His standing, but to awaken faith in hardened hearts. Christ’s mission is not to impress, but to redeem.

This verse calls us to consider how God, in His kindness, multiplies testimony and reason for belief, not because He must, but because we need it. And in doing so, He removes all excuses. The problem is not a lack of evidence—it is a lack of repentance. Christ still speaks today—not to prove Himself, but to draw sinners to Himself.

Reflection Questions:

  1. Why does Jesus emphasize that He does not rely on human testimony—even after referencing John?
  2. How does this verse help you understand the patience and mercy of Christ in dealing with doubters?
  3. What does it mean for you, personally, that Jesus speaks “these things so that you may be saved”?

Prayer:

Lord Jesus, thank You that Your truth does not rest on human opinion. Thank You for speaking clearly, patiently, and powerfully for our sake. Help us not to delay belief, but to respond to all that You have said with repentance and faith. May the goal of our lives be not to weigh Your words as skeptics, but to receive them as those desperate to be saved. Amen.

This devotional is based on John 5:34, shaped by the biblical insights of William Gouge and the pastoral instruction of Pastor Chris Cousine.

The Lamp That Burned Brightly

Scripture: John 5:33 (ESV) – “You sent to John, and he has borne witness to the truth.”

Jesus now begins to name the witnesses who confirm His identity. The first is John the Baptist—a prophet whom the religious leaders themselves had once respected. They had “sent” to him, recognizing his authority, perhaps even entertaining the possibility that he might be the Messiah. And John had faithfully borne witness—not to himself, but to the truth, to Jesus as the Lamb of God.

By referring to John, Jesus is again showing patience and condescension. He doesn’t need human witnesses to validate His deity, but He offers them to lead others to faith. John was a credible and widely respected figure, and his testimony pointed squarely to Christ. Yet many who once admired John had stopped listening when he directed their attention away from himself.

William Gouge remarks that God often raises up human instruments as stepping stones to greater revelation, not to replace divine authority, but to prepare the heart for it. John’s ministry was exactly that: a burning lamp that shone for a time, calling Israel to repentance and clearing the way for the Light of the world.

This verse challenges us not to reject the truth simply because it comes through ordinary human means. The voice of a prophet is still the voice of God when it declares His Word faithfully. And it reminds us that faith must ultimately go beyond the messenger to rest in Christ Himself.

Reflection Questions:

  1. Why is John the Baptist’s testimony significant in preparing people to recognize Christ?
  2. Are there faithful voices in your life that have pointed you to Jesus? Have you continued to heed them?
  3. How can you be a faithful witness like John—someone who points others away from self and toward Christ?

Prayer:

Lord Jesus, thank You for raising up faithful witnesses like John, who spoke the truth with courage and clarity. Help us to listen when You speak through others, and give us grace to point not to ourselves, but to You. May we, like John, decrease so that You may increase. Amen.

This devotional is based on John 5:33, drawing insight from the writings of William Gouge and the pastoral teaching of Pastor Chris Cousine.