UBI: Here we go again

Well, here we go again.


I was introduced to the idea of UBI—or Universal Basic Income, or GBI as this latest report calls it—a number of years ago by excited socialists who were all in favour of it. They regaled me with the thought of people in dead-end, low-paying jobs being able to spread their wings and do more meaningful activities that gave them a sense of meaning and belonging in the world. You know, things like learning how to play an instrument, or learning how to paint, or write poetry (I wish I were kidding). It seemed to me at the time that there were a number of practical issues that weren’t being considered, the least of which was the complete unfairness of it all. But I digress.

A new report (https://www.pbo-dpb.ca/en/publications/RP-2425-029-S–distributional-analysis-national-guaranteed-basic-income-update–analyse-distributive-un-revenu-base-garanti-echelle-nationale-mise-jour) has come out from Canada’s Parliamentary Budget Officer, and with all the uncertainty going on politically in Canada, there seems to be a serious push to get this going. The alleged benefits of such a program are that it would supposedly lift folks out of poverty—think low-income households getting a cash boost—while giving everyone a guaranteed income that tapers off as you earn more. They’re saying it could redistribute wealth across the board, offering a safety net so people can chase their dreams without starving. Sounds rosy, right?

However, there are some significant red flags that need to be considered. For one, the cost is astronomical—back in 2021, the PBO pegged a similar scheme at $85-90 billion a year, and with inflation, that number’s likely ballooned past $100 billion now. Where’s that money coming from? Higher taxes or slashed programs, probably. Then there’s the work disincentive—why grind at a job if you’re losing half your GBI for every dollar you earn? And don’t get me started on the data: it’s based on a tiny Ontario pilot that barely got off the ground before it was axed in 2018. Plus, it might favour city-dwellers over rural folks, and good luck getting political buy-in when everyone’s already screaming about the budget.

What I notice hasn’t been discussed, even by those opposed to such a program, is the argument from first principles. I hear things like “We can’t afford this program.” And fair enough, I don’t think we can either. But so what? What if we could afford it, then what? Would it be okay to implement then? I would emphatically argue that such a program is evil and unjust. Here’s why.

From a biblical perspective, there are at least six moral principles that are broken. First, work is God’s design—Genesis 2:15 says Adam was put in the garden to work it, and 2 Thessalonians 3:10 nails it: “If anyone is not willing to work, let him not eat.” This GBI junk risks turning slackers into freeloaders. Second, personal responsibility trumps handouts—Galatians 6:5 says we bear our own loads, not lean on the state. Third, stewardship matters—Jesus’ Parable of the Talents in Matthew 25 isn’t about taxing the diligent to fund the idle. Fourth, it’s theft—Exodus 20:15, “You shall not steal,” means taking from those who’ve earned to give to those who haven’t is flat-out robbery, no matter how you dress it up as “redistribution.” Fifth, the church, not the government, is tasked with charity—Acts 4 shows believers sharing, not bureaucrats. And sixth, justice demands discernment—Proverbs 13:23 warns against sweeping away the poor’s potential through lazy, one-size-fits-all fixes.

But here’s the kicker: human depravity. Romans 3:23—“all have sinned”—and Jeremiah 17:9—“the heart is deceitful above all things”—remind us that people are rotten to the core. The PBO might estimate a few will abuse this, maybe skimping on work or blowing cash on booze and slots. But that’s naive. The reality? Way more will milk it dry. Sin doesn’t play nice with free money—folks will game the system, lie about income, or just sit on their duffs, and no bureaucrat’s smart enough to stop it. The numbers they’re floating? Laughably low compared to the cesspool of human nature unleashed. Handing out cash like this isn’t just theft from the productive—it’s a blank cheque for the wicked to cash in on.

One of my major issues with conservative thinking today is that it’s not grounded in first principles. It appeals to things like common sense. Does it make any sense to implement a program like this that will bankrupt the nation? No, obviously. But we’re not asking the more important questions. Is this a program that is just? Is this a program that is appropriate? And by what standard?

Our country is quickly becoming bankrupt in more ways than one. We must return to biblical principles before the foolishness of the wisdom of man runs us collectively off a cliff.

He Must Increase, but I Must Decrease

Scripture: John 3:30 (ESV) – “He must increase, but I must decrease.”

In this short yet powerful statement, John the Baptist expresses the essence of his mission and the heart of true Christian humility. As Jesus’ ministry grows, John recognizes that his own influence must fade. He does not resist this transition or seek to hold onto his status; instead, he embraces it with joy, knowing that his purpose has been fulfilled in pointing others to Christ.

The document highlights that John’s words reflect a deep understanding of God’s sovereign plan. He acknowledges that the rise of Jesus’ ministry is not just desirable but necessary—“He must increase.” John does not see himself as a rival to Jesus but as a servant whose time is coming to an end. His willingness to step aside for the sake of Christ’s glory is a model of humility and faithfulness.

J.C. Ryle, in his Expository Thoughts on the Gospels, notes that this verse is one of the most important statements on the Christian life. He explains that the goal of every believer should be for Christ to increase in their hearts, lives, and influence, while their own self-importance fades away. Ryle warns against the natural human tendency toward pride, ambition, and a desire for recognition. True spiritual growth is marked by a decreasing focus on self and an increasing focus on Christ.

For us, this verse is a challenge to examine our priorities. Do we seek to magnify Jesus in our lives, or are we more concerned with our own status, achievements, or influence? The Christian life is one of surrender—allowing Christ to take center stage while we take a supporting role. This does not mean that our lives lose value, but rather that our greatest joy comes from exalting Christ above all else.

Reflection Questions:

  1. How does John’s attitude challenge your own perspective on recognition, influence, or personal ambition?
  2. In what areas of your life do you need to decrease so that Christ may increase?
  3. How can you practically live out this verse in your daily walk with God?

Prayer:

Lord Jesus, help me to have the heart of John the Baptist, always seeking to magnify You rather than myself. Teach me to embrace humility and to find joy in seeing You glorified. Let my life be a reflection of Your greatness, and may I willingly step aside so that You are exalted. May my actions, words, and desires all point to You, and may Your presence increase in my life each day. In Your name, Amen.


This devotional is based on Pastor Chris Cousine’s sermon material and supplemented with insights from J.C. Ryle’s Expository Thoughts on the Gospels on John 3:30.

The Joy of the Bridegroom’s Friend

Scripture: John 3:29 (ESV) – “The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. Therefore this joy of mine is now complete.”

John the Baptist continues to explain his role in relation to Jesus by using the imagery of a wedding. Jesus is the bridegroom, and His people are the bride. John identifies himself not as the groom, but as the friend of the groom—the one who assists in preparing the way and rejoices in the groom’s joy. John’s mission was never about himself; his greatest joy was seeing Jesus take center stage.

The document emphasizes the significance of this analogy. In Jewish tradition, the “friend of the bridegroom” (similar to a modern-day best man) had an important role in facilitating the wedding and ensuring everything was prepared for the groom and his bride. However, once the wedding was complete, his role faded into the background. John expresses that his work is done—he has faithfully pointed people to Christ, and now that Jesus is being exalted, his joy is complete.

J.C. Ryle, in his Expository Thoughts on the Gospels, highlights John’s humility and selflessness. He notes that John does not respond with envy or regret but with great joy. Ryle warns that too often, people struggle with letting go of influence or stepping aside when their work is finished. However, John’s attitude is a model for all believers: true joy is found in seeing Christ glorified, not in seeking personal recognition.

For us, this verse challenges us to examine where our true joy lies. Are we content in playing a supporting role if it means Jesus is magnified? Do we find joy in pointing others to Christ, or do we seek attention for ourselves? Like John, we must learn to rejoice in the success of Christ’s kingdom, even if it means stepping aside.

Reflection Questions:

  1. How does John’s attitude challenge your understanding of joy in serving Christ?
  2. Are there areas in your life where you struggle to rejoice when someone else receives more attention than you?
  3. How can you better embrace the role of pointing others to Christ, finding joy in seeing Him exalted?

Prayer:

Lord Jesus, thank You for teaching us through John’s example that true joy is found in seeing You exalted. Help us to serve with humility, rejoicing in Your glory rather than seeking our own. Teach us to be faithful in whatever role You have given us and to embrace the joy of seeing others drawn to You. May our greatest delight always be in Your presence and Your work. In Your name, Amen.


This devotional is based on Pastor Chris Cousine’s sermon material and supplemented with insights from J.C. Ryle’s Expository Thoughts on the Gospels on John 3:29.

A Faithful Witness

Scripture: John 3:28 (ESV) – “You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.’”

John the Baptist continues his response to his disciples’ concerns by reminding them of something he had already made clear: he was never the Christ. His role was always to prepare the way for Jesus, not to seek his own following. This verse highlights John’s deep humility and unwavering commitment to his mission. Even as his influence fades, he remains faithful to his calling.

The document emphasizes that John had always pointed to Christ rather than himself. His disciples, however, still struggled with accepting this reality. Their frustration about Jesus’ growing ministry revealed a misunderstanding of John’s purpose. But John gently corrects them, reinforcing that his ministry was never about personal glory but about leading people to the Messiah.

J.C. Ryle, in his Expository Thoughts on the Gospels, highlights John’s honesty and faithfulness. Many in his position might have been tempted to hold onto influence and recognition, but John remains true to his calling. Ryle also warns against the danger of self-exaltation in ministry. He reminds us that every Christian, like John, is called to be a witness to Christ, not to seek their own fame or attention.

For us, this verse challenges us to examine whether we are truly pointing others to Jesus or seeking recognition for ourselves. It calls us to be faithful in whatever role God has given us, knowing that our purpose is not to elevate ourselves but to direct all glory to Christ.

Reflection Questions:

  1. How does John’s humility and faithfulness challenge you in your own spiritual life and ministry?
  2. Are there areas where you struggle with wanting personal recognition rather than pointing others to Christ?
  3. How can you follow John’s example by faithfully fulfilling your role, even when it means stepping aside for Christ to be exalted?

Prayer:

Lord Jesus, thank You for the example of John the Baptist, who remained faithful to his calling and always pointed others to You. Help us to have the same humility and commitment, seeking Your glory rather than our own. Teach us to be faithful witnesses, content in whatever role You have given us. May our lives always direct others to You, the true Savior. In Your name, Amen.


This devotional is based on Pastor Chris Cousine’s sermon material and supplemented with insights from J.C. Ryle’s Expository Thoughts on the Gospels on John 3:28.

A Gift from Heaven

Scripture: John 3:27 (ESV) – “John answered, ‘A person cannot receive even one thing unless it is given him from heaven.’”

John the Baptist responds to his disciples’ concerns about Jesus’ growing influence with a profound truth: every role, gift, and success in ministry comes from God alone. Rather than feeling threatened by Jesus’ rising prominence, John humbly acknowledges that all things—his ministry, his influence, and even the ability to serve—are sovereignly given by God.

The document emphasizes the depth of John’s humility and trust in God’s divine plan. John does not try to cling to his status or fight for personal recognition. Instead, he embraces his God-given role, knowing that his purpose was always to prepare the way for Christ. This statement reminds us that any position we hold—whether in ministry, leadership, or life—is not earned by personal effort alone but is entrusted to us by God.

J.C. Ryle, in his Expository Thoughts on the Gospels, highlights how this verse teaches a vital lesson about contentment and submission to God’s will. He warns that jealousy and ambition can often creep into spiritual work, but John’s response is the perfect antidote: recognizing that all good things come from God. Ryle also notes that this truth applies not only to spiritual gifts but to all of life. Whether wealth, talents, influence, or opportunities, everything we have is a gift from heaven, and we should hold it with gratitude and humility.

For us, this verse is a call to trust in God’s sovereignty over our lives. Instead of striving for personal status or recognition, we are called to serve faithfully in whatever role God has given us, knowing that it is His plan, not ours, that ultimately matters. True joy comes not from success but from knowing we are walking in God’s will.

Reflection Questions:

  1. How does John’s response challenge your own view of success and recognition?
  2. Are there areas in your life where you struggle to trust that God has given you exactly what you need?
  3. How can you cultivate a heart of gratitude and humility, recognizing that all you have is from God?

Prayer:

Heavenly Father, thank You for reminding us that all things come from You. Help us to trust in Your sovereign plan and to serve You with humility, knowing that every gift, every opportunity, and every role is given by Your grace. Guard our hearts against jealousy or ambition, and teach us to rejoice in whatever position You have assigned to us. May we live to glorify You, content in knowing that You alone are in control. In Jesus’ name, Amen.


This devotional is based on Pastor Chris Cousine’s sermon material and supplemented with insights from J.C. Ryle’s Expository Thoughts on the Gospels on John 3:27.

John’s Disciples Question Jesus’ Growing Influence

Scripture: John 3:26 (ESV) – “And they came to John and said to him, ‘Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.’”

This verse reveals the concern of John the Baptist’s disciples as they observe the growing popularity of Jesus. They come to John with what appears to be frustration or even jealousy. Their words suggest that they see Jesus as a rival, as they emphasize that “all are going to him.” Although John had clearly testified that Jesus was the Messiah, his followers still struggled to grasp that John’s role was to prepare the way for Christ, not to compete with Him.

The document highlights the human tendency toward competition, even in spiritual matters. John’s disciples had faithfully followed their teacher and were proud of his influence, so they naturally felt uneasy as they saw the crowds shifting toward Jesus. However, their focus was misplaced. They viewed ministry as a matter of numbers and influence rather than recognizing that John’s entire mission was to point people to Christ.

J.C. Ryle, in his Expository Thoughts on the Gospels, warns that this kind of attitude is still common today. He points out that spiritual jealousy can arise when one minister, church, or Christian organization appears to be more successful than another. However, Ryle reminds us that true ministry is not about personal success but about leading people to Christ. John’s response in the next verse will make it clear—his joy is not in retaining influence but in seeing Jesus exalted.

For us, this verse challenges us to examine our hearts. Do we find joy in seeing others succeed in their ministry, or do we struggle with comparison and jealousy? Are we more concerned about personal influence than about pointing people to Christ? True faithfulness means rejoicing in Jesus’ increase, not our own.

Reflection Questions:

  1. How does the reaction of John’s disciples reveal a tendency in human nature to focus on status and influence?
  2. Are there areas in your life where you struggle with comparison or jealousy, even in spiritual matters?
  3. How can you cultivate a heart that truly rejoices in Jesus being exalted, no matter who is receiving attention?

Prayer:

Lord Jesus, forgive us when we focus on ourselves rather than on Your glory. Teach us to find joy in seeing Your name lifted high, even when it means our own influence fades. Guard our hearts against jealousy and comparison, and help us to serve with humility, always pointing others to You. May we be content in whatever role You have given us, trusting that all true ministry is for Your kingdom and not our own. In Your name, Amen.


This devotional is based on Pastor Chris Cousine’s sermon material and supplemented with insights from J.C. Ryle’s Expository Thoughts on the Gospels on John 3:26.

A Dispute Over Purification

Scripture: John 3:25 (ESV) – “Now a discussion arose between some of John’s disciples and a Jew over purification.”

This verse introduces a dispute between John the Baptist’s disciples and a certain Jew regarding purification. Though we are not given the full details of the discussion, it likely revolved around the meaning and significance of baptism and how it related to Jewish purification rituals. This moment sets the stage for John’s disciples to express concern over Jesus’ growing influence, revealing their lingering misunderstandings about John’s mission and Christ’s supremacy.

The document highlights how this debate reflects a deeper struggle—how people viewed purification and righteousness before God. Jewish ceremonial washings were important in their religious tradition, symbolizing cleansing from defilement. But John’s baptism carried a different meaning, pointing to repentance and preparation for the Messiah. The rise of Jesus’ ministry, along with His disciples baptizing people, may have led to confusion about whether His baptism was different or superior to John’s.

J.C. Ryle, in his Expository Thoughts on the Gospels, points out that religious disputes, while common, often miss the heart of the matter. He suggests that John’s disciples were still clinging to their attachment to John’s ministry rather than fully understanding his role as the forerunner to Christ. Ryle warns against a spirit of jealousy and division, reminding believers that all true ministry ultimately serves the same purpose—to point people to Jesus.

For us, this verse reminds us that religious debates can sometimes distract from what truly matters—faith in Christ. It also challenges us to examine our own hearts for any misplaced loyalties, ensuring that we are fully devoted to Jesus rather than to human traditions or leaders.

Reflection Questions:

  1. How does this dispute over purification reflect the common human tendency to focus on rituals rather than the deeper spiritual realities they represent?
  2. Are there ways in which you struggle with jealousy or comparison in ministry, rather than rejoicing in the work God is doing through others?
  3. How can you ensure that your focus remains on Christ rather than on religious traditions or debates?

Prayer:

Lord Jesus, thank You for reminding us that external rituals and traditions are meaningless without a heart turned toward You. Help us to keep our focus on You and not be distracted by unnecessary debates or comparisons. Teach us to rejoice in the work You are doing through others and to recognize that all true ministry is meant to glorify You. May our hearts always seek purity through faith in You alone. In Your name, Amen.


This devotional is based on Pastor Chris Cousine’s sermon material and supplemented with insights from J.C. Ryle’s Expository Thoughts on the Gospels on John 3:25.

John’s Ministry Before Imprisonment

Scripture: John 3:24 (ESV) – “For John had not yet been put in prison.”

This verse serves as a historical marker in John’s Gospel, providing context for the events being described. Unlike the Synoptic Gospels (Matthew, Mark, and Luke), which introduce Jesus’ public ministry after John the Baptist’s imprisonment, John’s Gospel clarifies that there was a period when both ministries overlapped. This verse reminds us that John the Baptist was still active in calling people to repentance before his eventual arrest by Herod.

The document highlights the importance of this transition. John’s ministry is nearing its completion, but it has not yet been silenced. He remains faithful, continuing to baptize and prepare hearts for Christ. This verse is significant because it acknowledges that John’s ministry will soon come to an end, yet he does not cease his work prematurely. He fulfills his calling until God allows it to be taken from him.

J.C. Ryle, in his Expository Thoughts on the Gospels, sees in this verse a reminder that God’s servants have their appointed times of labor. John’s time was not yet over, so he continued working faithfully. Ryle notes that Christians should learn from this example—serving diligently wherever God has placed them until He calls them to another task. The mention of John’s imprisonment is a sobering reminder that faithfulness to God can come with a cost. John would eventually be imprisoned and martyred for his bold proclamation of truth, yet he never wavered in his mission.

For us, this verse is a reminder that we must be faithful in the seasons God has given us. There will be times of preparation, times of active ministry, and times when God calls us to step aside or endure hardship. What matters is that we remain steadfast and obedient, trusting that He is in control of every stage of our lives.

Reflection Questions:

  1. How does John’s commitment to his ministry, even as it neared its end, encourage you in your own calling?
  2. Are you serving faithfully in the season God has placed you in, knowing that your time of influence may change?
  3. How does John’s eventual imprisonment challenge you to remain bold and steadfast in your faith, even when facing opposition?

Prayer:

Lord God, thank You for the example of John the Baptist, who remained faithful until the very end of his ministry. Teach us to serve You with diligence, knowing that You have appointed times and seasons for our work. Help us to trust in Your plan, even when we do not see the full picture. Give us courage to stand for truth, no matter the cost, and to be steadfast in our calling. In Jesus’ name, Amen.


This devotional is based on Pastor Chris Cousine’s sermon material and supplemented with insights from J.C. Ryle’s Expository Thoughts on the Gospels on John 3:24.

John’s Continued Ministry

Scripture: John 3:23 (ESV) – “John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized.”

This verse provides an important glimpse into the ongoing ministry of John the Baptist, even as Jesus’ ministry begins to grow. John continues his work of calling people to repentance, baptizing them in preparation for the coming kingdom of God. The location, Aenon near Salim, is noted for having abundant water, emphasizing the practical need for sufficient water for immersion and the continual response of people seeking baptism.

The document highlights the humility and faithfulness of John the Baptist. Even though Jesus’ influence is increasing, John remains steadfast in his mission. He does not seek recognition or position but continues to point people to repentance and faith. The fact that “people were coming and being baptized” shows that John’s ministry was still significant and that God was still working through him, even as the focus would soon shift entirely to Christ.

J.C. Ryle, in his Expository Thoughts on the Gospels, draws attention to John’s unwavering dedication. Despite knowing that Jesus must increase and he must decrease (John 3:30), John does not cease in fulfilling his calling. Ryle points out that this is a model of faithful service for all believers. Our primary aim should not be personal recognition but obedience to God’s will. He also notes that the mention of “plentiful water” is a reminder that the act of baptism was by full immersion, a public symbol of repentance and cleansing.

For us, this verse encourages faithfulness in whatever calling God has given us. It reminds us that, like John, we are not seeking our own glory but pointing others to Christ. It also highlights the ongoing need for people to respond to God’s call, whether through baptism or through a life committed to repentance and faith.

Reflection Questions:

  1. How does John’s continued faithfulness encourage you in your own calling, even when you are not in the spotlight?
  2. What lessons can you learn from John’s humility in pointing people to Jesus rather than seeking attention for himself?
  3. How can you encourage others to respond to God’s call, whether through baptism or through a deeper commitment to Christ?

Prayer:

Lord God, thank You for the example of John the Baptist, who remained faithful to his calling even as Jesus’ ministry grew. Teach us to serve You with humility, seeking not our own recognition but always pointing others to Christ. Help us to be steadfast in whatever work You have given us, knowing that it is for Your glory. May we encourage others to respond to Your call and walk in obedience to You. In Jesus’ name, Amen.


This devotional is based on Pastor Chris Cousine’s sermon material and supplemented with insights from J.C. Ryle’s Expository Thoughts on the Gospels on John 3:23.

Jesus and His Disciples Baptizing

Scripture: John 3:22 (ESV) – “After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing.”

This verse marks a transition in John’s Gospel, showing Jesus moving from His conversation with Nicodemus to a more public ministry in the Judean countryside. Here, we see Jesus spending time with His disciples, remaining with them, and engaging in the act of baptism—not personally, but through His disciples (John 4:2). This event signals the growing influence of Jesus’ ministry, which would soon overshadow John the Baptist’s role.

The document emphasizes the significance of this moment. The phrase “after this” follows Jesus’ powerful teaching on salvation, where He explained to Nicodemus the necessity of being born again. Now, in the countryside, Jesus and His disciples continue to carry out God’s work, baptizing as a visible sign of repentance and preparation for the kingdom of God. Though John’s baptism and Jesus’ baptism were distinct, both called people to repentance and pointed toward the coming fulfillment in Christ.

J.C. Ryle, in his Expository Thoughts on the Gospels, notes that Jesus’ presence among His disciples here is significant. Rather than immediately ascending into a high-profile position of authority, He remains with His followers, teaching and guiding them personally. This reflects the patient, relational nature of His ministry. Ryle also highlights that the practice of baptism here does not yet carry the full meaning it will have after Jesus’ death and resurrection. At this stage, it still serves as a preparatory sign, calling people to repentance and faith in the Messiah.

For us, this verse serves as a reminder of the importance of discipleship, time spent with Christ, and the outward signs of faith. Just as Jesus remained with His disciples, we are called to walk closely with Him. And just as baptism was a sign of turning toward God, our daily lives should reflect our commitment to Christ.

Reflection Questions:

  1. How does Jesus’ example of remaining with His disciples encourage you in your personal walk with Him?
  2. What does baptism mean to you, and how does it serve as a testimony of faith?
  3. In what ways are you publicly demonstrating your commitment to Christ, just as baptism was a public act of faith?

Prayer:

Lord Jesus, thank You for remaining with Your disciples and patiently guiding them. Teach us to walk closely with You, learning from Your Word and growing in faith. Help us to live in a way that publicly testifies to Your work in our lives, reflecting the commitment shown through baptism. May we always desire to be near You, following Your example and proclaiming Your truth. In Your name, Amen.

This devotional is based on Pastor Chris Cousine’s sermon material and supplemented with insights from J.C. Ryle’s Expository Thoughts on the Gospels on John 3:22.